I come from a world
where culture is measured in literature and cinema,
and ambition is measured in the rung you die on
in the corporate ladder of salaried slavery.
A world that calls itself humble
because arrogance is a luxury
the middle class cannot afford
unless it’s borrowed from fiction.
A world where your stories —
your history, your literature, your cinema,
repeat the same convenient lies
until they fossilise in the marrow
and parade as truth.
They give you heroes and villains,
each dressed differently but built the same:
a hero wronged by the world,
never not naive enough to not sell his spine,
clutching rigid ideas of integrity
like second-hand moral hand-me-downs
from your sanctimonious neighbour.
But the villains,
they get the nuance, the hunger, the musculature of motive.
They bleed redder, burn brighter,
and come in plurals
because the secret to culture and civilisation is:
the road to being a hero is always singular,
but there are a hundred ways
to be human enough to be called a villain.
Growing up, I wondered
why villains felt closer to my skin,
as if their shadows were stitched
into the lining of my own.
Why the heroes I was meant to worship
felt nauseating, perfumed,
plastic gods of plastic virtues.
I know now.
People love heroes
because their lives demand delusion;
hope curated, pain censored,
mediocrity disguised as destiny.
People despise villains
because villains are carved
from the same flesh and flaw
people scrape off their reflections.
Villains are the parts we exile,
the truths we smother,
the selves we bury alive
under inherited righteousness.
If only we learnt
to live inside our own skins:
skins that itch, bruise, contradict,
skins that still carry the mess
we pretend we outgrew,
maybe we wouldn’t slaughter entire lives
just to inhabit half-baked imaginations.
Maybe then, we wouldn’t need to worship heroes.
Because the real tragedy isn’t that villains exist;
it’s that we birthed them
from everything we were too cowardly
to forgive in ourselves.
So we buried them in thick pages of thin fiction
and called the corpse “culture.”
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