When a dog dies,
it just dies.
Horizontal,
returned to the ground,
until it loosens
into the grammar of soil;
as if liberation
was always fluid.
Other dogs continue.
A life in dog years
does not permit philosophy.
When a Sapiens dies,
it is never about death.
Not even about the dead.
I could have said
man, woman, people,
but identity
is a stove left on;
look away long enough,
and it learns your name
by burning it.
Such are the times of Sapiens.
Sapiens:
an honourable skin to wear.
What other species
pets what it perfects killing?
Feeds it, names it,
breeds obedience into survival;
because survival,
once negotiated,
begins to look like love.
When a Sapiens dies,
it refuses to be just death.
Dying is too small
for a creature
that brewed religion
out of its own reflection,
and drank
until it believed
it could not spill.
It is not about the dead;
that would require letting go.
So the Sapiens keeps them.
Opens them.
Defines them.
Thinks through them,
until philosophy
rearranges the corpse
into something
the living
can survive.
The Sapiens call it life;
wishing the living were dead
in the quiet mildew
of unventilated rooms.
The Sapiens call it mourning;
wishing the dead were alive
in the loud theatre
of refrigerated grief.
You would think
it values death
more than life;
a species
that can make meat
of anything,
and marinate itself
to taste.
Or that it cares
for the living and the dead
equally;
nothing,
until it can be sold:
in parts,
or whole.
But what do you know
of Sapiens.
What do you know
of honour.
Sapiens
is everything
that refuses to end
when it should.
You wish,
instead of letting the dead stay dead,
you could exhume them,
fingernails full of soil,
half-chewed silence in your mouth,
just to prove
you can still make
meaning
bleed.
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