Monday, 2 February 2026

Sheepskin Truths

I was born to a man who believed the government was a religion.

Not metaphorically. Religiously.


With faith.

With fear.

With rituals mistaken for values.


A god whose faces change like chameleons shift complexion.

A scripture written in circulars.

A morality that changed tone but never intent.


In a middle-class household,

a government job is not employment.

It is orgasm.


The kind that justifies the marriage.

The kind that forgives the compromises.

The kind that turns survival into honour,

wages of slavery into dignity,

and retirement into a vague promise of heaven.


Four decades of service.

Fixed timings.

Fixed morals.

Fixed spine; bent only when required,

then straightened again just enough

to be mistaken for integrity.


He believed service to his nation purified a man.

That proximity to authority was proof of virtue.

That obedience, practiced long enough,

matured into wisdom.


Vanity is a dangerous thing.

But vanity wrapped in patriotism

is a hereditary illness.


Passed down as discipline.

Diagnosed as values.


Everyone thinks they’re immune

because they say the right words

at the right volume

in the right posture —

because the job came with a chair,

a badge,

and relatives who finally spoke with pride.


Patriotism was never about love.

Love asks questions.

Patriotism hands you answers

and calls doubt disrespect.


It doesn’t change with time.

It morphs meaning.


My father thought serving the country made him permanent.

Like loyalty comes with tenure.

Like time converts into belonging.

Like obedience compounds interest.


He believed the system remembers.

That effort leaves residue.

That years become proof.


They don’t.


Belonging is never earned.

It is granted.

Temporarily.

And always revocable.


Here, existence is not guaranteed.

It is reviewed.


You can give your youth.

Your health.

Your silence.

Your spine.

Your children. 


You can pay your dues

in money,

in time,

in belief.


And yet, nothing, absolutely none of it, matters.

Not a shred. Not an inch.


Eventually, power gets bored.

And boredom is authority’s most honest emotion.


So it asks calmly, administratively:


“Prove you exist.”


Not prove you lived.

Not prove you served.

Not prove you complied.


Prove you exist.


Existence becomes paperwork.

A form.

A signature.

A stamp applied by someone who doesn’t know you

but controls your validity.


One error and you’re a footnote.

One correction and your past becomes negotiable.

One revision and your lineage turns suspicious.


And when, out of habit, or exhaustion, you ask

what was done with what you gave —

the labour,

the taxes,

the integrity shaved down to fit policy, 


they reassure you.


Nothing was taken.


Your integrity was never sold.

It was loaned.


Loaned to a permanent class of power

that survives every era

by changing accents, not instincts.


Men who mistake longevity for legitimacy.

Men who sit long enough

to believe the chair belongs to them.


They run the same structure everywhere.

Different flags.

Same factory.


A human sweatshop

where obedience is renewable

and dignity is not.


Where mediocrity rises because it doesn’t threaten.

Where ambition is corrected.

Where silence is rewarded

until it becomes tradition.


Patriotism, then, is not devotion.

It is resignation to a dysfunctional family.


Stand here.

Say this.

Look proud.

Forget later.


It is not love of country.

It is familiarity with captivity.


And the cruelest inheritance

is not poverty,

or fear,

or silence.


It is teaching your children

that the flocking obedience of sheep make them honourable, 

while the very shepherd entrusted to lead them,

reserves the right

to erase them, like specks of dust.

Thursday, 22 January 2026

Cold Cut Culinary

Cannibalism is a matter of culinary taste

and moral appetite.


Drinks arrive first.

Not to soften the act, 

to rinse the mouth of hesitation.


You don’t begin with hunger.

That’s amateur psychology.

You begin with stillness.


The body is quiet.

Quiet makes everything efficient.


Skin parts

the way agreements do —

without ceremony,

without apology.


Blood shows up eager,

bright as a fresh opinion,

then learns its place.

It always does.


There is a towel.

There is time.

Urgency ruins flavour.


People think brutality is loud.

It isn’t.

It’s meticulous.


Knives and cuts are not emotional.

Emotion spoils texture.

Some muscles have spent decades

proving loyalty to useless systems.

They harden with pride.

You can taste the distaste.


The cuts don’t argue.

They remember being decided

long before they happen.


Hesitation introduces ethics.

Ethics introduce mess.


Waste is offensive;

not morally,

aesthetically.


The room smells of iron

and fresh obedience.

Heat behaves.

Metal listens.


Nothing theatrical.

Theatrics are for people

who still need forgiveness.


Everyone expects cannibalism

to feel forbidden.

That expectation is childish.

Like thinking blood should scream

instead of stain.


Flesh makes for a beautiful recipe.

It always does

when stripped of mythology.


Morality arrives late;

a thin aftertaste,

noticeable only if you’re waiting for it.


Choice of cutlery matters.

Presentation is the last lie

society still rewards.


There is no ecstasy.

No rupture.

No fall from grace.


Only confirmation.


Some people are ruined

by the idea of eating another human.

Others are ruined

by the realization of how easily it can be done.


The eating is slow.

Not for pleasure, 

for assessment.


And the conclusion doesn’t announce itself.

It seeps in.


The problem with cannibalism

is never violence.


It is how many people

have been doing it their entire lives

without ever learning

how to do it properly.


Gods.

Governments.

Guardians,

and 

Guillotine.

Tuesday, 20 January 2026

How Many Lines Make A Circle?

A circle is a straight line.


And no I won't be taking questions. 

Because today, I am your geometry.


A straight line is just an idea 

that still believes movement is progress. 

Straightness is impatience; 

a refusal to stay long enough to learn its own shape.


Civilisation loves straight lines. 

Roads. Borders. Spines. Deadlines. 

Anything that points forward so no one has to look down.


Arrows calm the anxious. 

Mirrors force them into cognition.


So we drew time straight — 

years marching, 

history advancing, 

tomorrow behaving. 

Anything to avoid noticing 

how often we return to the same damage 

wearing better grammar.


But we didn’t begin as straight lines.


We began curled. 

Warm. 

Circular. 

A question with no direction. 


A foetus is a circle;

no hierarchy, 

no ambition, 

just becoming 

without justification.


Then gravity arrived. 

And then, grammar. 

They pulled us upright and called it evolution.


Stand straight. 

Walk forward. 

Look ahead. 

Grow a spine. 

Pick a side.


The first violence was posture.

The first betrayal was obedience. 


A circle is not what time is. 

A circle is what we abandon to survive.


Time does not bend.

Time does not return.

Time does not care if you scream.


Time happens. 

Once. 

With the indifference of ancience. 


What repeats is behaviour. 

What circles is explanation.


They call it history

when patterns survive

because no one names them.

They call it tradition

when repetition feels safer 

than surviving obsoletion.

They call it progress

when the same mistake walks in

wearing a tie, a crown, a dress, a smile.


You don’t move through time. 

Time moves through you — 

a straight line forced through a mind 

that keeps folding itself back into comfort.


Capitalism understands this perfectly. 

That’s why it doesn’t sell endings. 

It sells continuity.


Desire. 

Acquisition. 

Disappointment. 

Upgrade.


Not a loop, 

a line you bend yourself around

until exhaustion whispers:

“This is destiny.”


They call it healing 

when pain becomes useful. 

They call it enlightenment 

when resistance gives up politely. 

They call it maturity 

when you stop asking who benefits.


Pause.

Breathe. 

Take a minute.

Now. Think about it.


Notice how none of this felt unfamiliar.


That’s because belief doesn’t arrive as truth. 

It arrives as recognition, spoken slowly, with good posture.


You didn’t argue when I said a circle is a line. 

Because I asked for obedience.

And, you obliged.


That is how conviction works:

not by proof,

not by reason,

but by exhaustion, by surrender,

by the slow accumulation of fear

draped in coherence.


A sentence repeated cleanly enough 

starts sounding ancient. 

A lie aligned neatly enough 

starts feeling earned.


Say it again. Inside.


A circle is a straight line.


It still holds. 

Not because it’s correct, 

but because it’s coherent.


And coherence is more dangerous than being right.


Time is not circular. 

Time does not care.


We are the ones who keep returning — 

to habits, 

to harm, 

to versions of ourselves 

that felt simpler 

when we were smaller and curled,

unsullied by gravity.


The circle is the shape we remember 

from before responsibility broke us upright.


A circle is a straight line.


Not because it’s the truth, 

but because 

standing still in a curve 

would mean admitting

we chose this posture, 

we chose this direction, 

when we could have remained otherwise.


And somewhere in you, 

something ancient, 

curled and quiet,

is still nodding.

Still counting fingers. 

Still bleeding.

Saturday, 17 January 2026

When Sisters Swallow Spines

Behind every successful man,

there is a woman —

they said.


In the shadows.

Unpaid.

Uncredited.

Bleeding quietly.

Erasing herself for applause

that gnaws at teeth and gums

and tastes like dust.


History knelt.

Poetry inked love letters in blood.

Revolutions whispered thanks in crumbs.


Because when a woman bleeds quietly,

it’s virtue, 

it's discipline, 

it's edible.


Then the chairs shifted.


The woman stepped into money,

into rooms with microphones,

into a life that finally paid interest.


The man stayed back.

Held the children.

Held the house.

Held the scaffolding

that success pretends it doesn’t need.


Same labour.

Same erasure.

Different gender.


And suddenly, the story screamed different:

"What kind of a man

feeds off his wife?"


There it was.

The ancient sneer.

Polished.

Rebranded.

Delivered by a mouth

that once preached equality.


And instead of silence breaking, 

it multiplied.


Feminists didn’t flinch.

They sharpened language.

Folded it.

Explained it to death.

Until truth was dead, embalmed,

smiling politely at the corpse.


They didn’t ask why care became shame

the moment a man performed it.

They didn’t ask why sacrifice

lost its holiness

when it grew a beard.


Because truth is inconvenient

when it interrupts a good narrative.


Because calling out one of your own

is harder

than slaughtering an enemy on cue.


Convenience wore a crown.

Cause dressed it up.

Lies were whispered

until they sounded like commandments.


Equality, it turns out,

is optional.


Equality, apparently,

was aspirational.

Not literal.


Because real equality

is ugly.


It doesn’t flatter women.

It doesn’t castrate men.

It humiliates everyone evenly.


And feminism —

when equality finally showed up

without makeup,

without exemptions,

without emotional airbags —


didn’t recognise it.

Didn’t like it.


Power is intoxicating,

even when borrowed from the very people

it pretends to liberate.


Turns out, many didn’t want the end of hierarchy.

They wanted their turn at the gallows.


But dare they call it what it is, 

a betrayal by a movement

that forgot

it was supposed to interrogate power, 

not inherit it.


And in that convenient amnesia

rots the bones of feminism.


Because the fastest way

to rot a revolution

is not opposition.


It’s agreement

without spine.


And the one thing

feminism cannot survive

is its own reflection,

staring back and asking:


If roles are poison,

why does the vomit only spatter

when men swallow it whole?

Friday, 16 January 2026

A Brief History Of Nostalgia

Have you ever smelled nostalgia?


Not perfume.

Not memory sunk in jewellery.


A cold breeze at the edge of the nose.

The kind that carries ghosts

who still believe they mattered.


Vanity, fossilised.

Stories repeated so often

they forget they were once alive, 

pages drying into dust,

like leaves pretending they chose autumn.


Concrete. Mortar. Civilisation

slowly swallowed by moss and wild ferns.

Because the presence of life

has never been proof of progress.


Thirty summers ago,

nostalgia was introduced to me as inheritance.

Something sacred.

Something to defend.


Thirty autumns later,

it’s still nostalgia;

no new pages,

not even footnotes.

Just the same story

aged into reverence.


At what point does nostalgia

stop being memory

and start being archaeology?


At what point does living

become maintenance?


Loss, here, is hereditary.

It sleeps well.

Wakes late.

Outlives intention.


The future keeps arriving

like a delayed train —

always announced,

never present.


And the present?

Already filing itself

under “past.”


And yes it feels like thinking

for a brief moment in time, 

because it smells all so familiar,

and we were brought up 

to mistake familiarity for longing.

It's not.

It’s rot, 

aged carefully,

labelled heritage,

and handed down

with the mandate

to call it meaning.


And, that is the story of the city I come from, 

or as I call, a brief history of nostalgia.

Thursday, 8 January 2026

The Invention Of Inhumanity

Every time there is a spectacle of cold-blooded cruelty —

guts pulled out,

genitals carved into warnings,

newborns torn apart while still latched

to their dead mothers, 


humans rush to call it inhuman.


I’ve always found that

exorbitantly hilarious.


As if cruelty arrived from elsewhere.

As if it trespassed.

As if it forgot it was home.


Civilisation begins here.

Religion begins here.

Inheritance, borders, lineage, gods, 

all drafted in the handwriting

of brothers slaughtering brothers,

sons and fathers spilling blood

over symbols 

they will later teach children 

to respect.


And we still pretend

this is not our most reliable instinct.


What is it,

if not comedy,

to name the most consistent human behaviour

after something 

we insist we are not?


“Inhuman” is not a judgement.

It’s a reflex.


A linguistic recoil.

The sound a species makes

when it catches its own reflection

mid-swing

and looks away.


No monsters.

No deviations.

No bad apples.


Just design.


Violence is not an invention.

It is a ceremony.

A ritual.

A christening.


We gift-wrap it.

Sanctify it.

Normalise it.

Teach it through uniforms, oaths,

and bullet-riddled ethics.


When it becomes uncomfortable,

we rename it.

Distance it.

Call it inhuman

and resume normal functioning.


“Inhuman” is not condemnation.

It’s hygiene.


A way to keep the hands clean

while the blood on the floor

learns to dry.


No other species does this.

No other species kills

and then negotiates vocabulary

to feel innocent again.


Only humans commit atrocity

and demand applause

for feeling conflicted about it.


That is the real evolution.


Empathy didn’t civilise us.

It refined the excuse.

Gave us grief convincing enough

to hold a knife

without our hands trembling.


This is not inhuman.

This is humanity

unedited.


No fall from grace.

No corruption.

No anomaly.


Just a species

doing exactly

what it was built to do, 


and inventing a word

to pretend

it had a choice.

Wednesday, 7 January 2026

Pea-Sized

Floccinaucinihilipilification. 

A rather audacious attempt

to describe the futility

of considering yourself inconsequential

of being too small to make a difference.


Makes me wonder, 

have they never heard of the amygdala?

The amygdala is tiny.

Pea-sized.


Which feels irresponsible,

considering it governs

most of human civilisation.


A soft biological switch

deciding when your shoulders drop,

when your voice apologises,

when your life narrows

and you call it realism.


One pea.

Running households.

Running marriages.

Running economies.

Running entire bloodlines

on fear-based logic.


Families are built around it.


Fathers who shout

because fear learned to speak loudly.

Mothers who stay

because fear memorised endurance.

Children who behave

because fear works better

than affection.


No one calls it fear.

They call it values.


Relationships follow.


We marry not out of love,

but out of timing.

Out of panic.

Out of the terror

of being the last one left

at the table of normalcy.


We mistake fear for compatibility.

Silence for peace.

Longevity for success.


Divorce is feared

more than decay.

Loneliness more than dishonesty.

A bad marriage is more respectable

than an amicable exit.


You wake up every day

to a job you hate

because a pea

told you starvation

is more frightening

than disappearance.


This is not cowardice.

This is conditioning.


In this country and every other,

fear is not an emotion.

It’s inheritance.


Passed down with surnames,

family honour,

wedding invitations,

and the unspoken rule

that happiness is optional

but stability is mandatory.


Religion perfects it.

Politics weaponises it.

Corporations monetise it.


And most people never notice.

Because when fear is shared,

it feels like culture.


Society even sings songs

about fearlessness.


They sell it as strength.

As rebellion.

As leadership.


They put it in films and fairytales.

They applaud it on stages.

They quote it to others like them

right before asking permission

to breathe.


But fearlessness isn’t strength.

It’s damage.


Which brings me

rather reluctantly, 

to myself.


My amygdala doesn’t work right.


Not absent.

Not heroic.

Just dysfunctional.


Fear doesn’t arrive

where it’s meant to.

It doesn’t respect hierarchy.

It doesn’t flinch on cue.


So I don’t fear authority.

I don’t fear elders.

I don’t fear institutions

that depend on silence

to survive.


That’s not courage.

That’s a malfunction.


I am not aspirational.

I am not enlightened.

I am the unsafe variable

fear failed to train.


Families don’t know

what to do with people like me.

Relationships exhaust themselves

trying to teach me caution.

Institutions label me unstable

because I don’t confuse survival

with loyalty.


Society loves fearless men

as long as they’re fictional,

historical,

or dead.


Living fearlessness?

That’s called deranged.


So yes.

Something is wrong with me.

In fact, a lot is wrong with me.


My amygdala doesn’t ring the bell

that tells you to kneel,

to settle,

to stay.


I don’t feel the fear

that keeps families intact,

marriages tolerable,

jobs respectable,

and lives, socially acceptable.


That doesn’t make me free.

It makes me dangerous, 

like a ticking time bomb.


Fear isn’t just an emotion.

It’s the leash.


And I am a rabid mad dog.

So, don’t romanticise this.


I am not the anomaly.

I am not the exception. 

I am the fallacy.

I am the malfunction

that proves how much of your life

runs on panic

pretending to be purpose.


If fear makes you human,

then you are perfectly assembled.


Me?


I’m what happens

when the glue fails,

the alarm stays silent,

and a pea-sized organ

forgets to tell a man

to be afraid.


I am the fabric nightmares are made of.