Life doesn’t cost a dime.
Living is the debt:
a lifelong lease on a rotting body you never wanted,
paid monthly in blood, nightmares,
and the kind of screams that never leave the throat
because survival still needs them silent.
Life doesn’t cost a dime.
Living is the debt:
a lifelong lease on a rotting body you never wanted,
paid monthly in blood, nightmares,
and the kind of screams that never leave the throat
because survival still needs them silent.
I come from a world
where culture is measured in literature and cinema,
and ambition is measured in the rung you die on
in the corporate ladder of salaried slavery.
A world that calls itself humble
because arrogance is a luxury
the middle class cannot afford
unless it’s borrowed from fiction.
A world where your stories —
your history, your literature, your cinema,
repeat the same convenient lies
until they fossilise in the marrow
and parade as truth.
They give you heroes and villains,
each dressed differently but built the same:
a hero wronged by the world,
never not naive enough to not sell his spine,
clutching rigid ideas of integrity
like second-hand moral hand-me-downs
from your sanctimonious neighbour.
But the villains,
they get the nuance, the hunger, the musculature of motive.
They bleed redder, burn brighter,
and come in plurals
because the secret to culture and civilisation is:
the road to being a hero is always singular,
but there are a hundred ways
to be human enough to be called a villain.
Growing up, I wondered
why villains felt closer to my skin,
as if their shadows were stitched
into the lining of my own.
Why the heroes I was meant to worship
felt nauseating, perfumed,
plastic gods of plastic virtues.
I know now.
People love heroes
because their lives demand delusion;
hope curated, pain censored,
mediocrity disguised as destiny.
People despise villains
because villains are carved
from the same flesh and flaw
people scrape off their reflections.
Villains are the parts we exile,
the truths we smother,
the selves we bury alive
under inherited righteousness.
If only we learnt
to live inside our own skins:
skins that itch, bruise, contradict,
skins that still carry the mess
we pretend we outgrew,
maybe we wouldn’t slaughter entire lives
just to inhabit half-baked imaginations.
Maybe then, we wouldn’t need to worship heroes.
Because the real tragedy isn’t that villains exist;
it’s that we birthed them
from everything we were too cowardly
to forgive in ourselves.
So we buried them in thick pages of thin fiction
and called the corpse “culture.”
This feeling is not new;
not to life, not to me.
I’ve carried it since seventeen,
waited to recognise it since nineteen.
By twenty-one, I’d had three chances,
yet its realisation kept slipping past me
the way moths char to ash
still wishing flames would spare them.
I’ve rehearsed it,
mapped it in elaborate detail —
every step, every exit.
I hoped it would embrace me
in moments of unplanned clarity
whenever my blueprinted dreams
flushed down the commode at dawn.
I have hoped for death
the way moths beg for life
as the blue flame gulps them whole.
I have held a dull blade
deep enough for bone to speak.
I have swallowed sleeping pills
enough to wake the afterlife.
I have slept beside a pistol,
willing my sleep to pull the trigger for me.
I have stared at ceiling-fan blades
wondering if the rope in my hands
believed in gravity more than I believed in myself.
I don’t do any of that anymore.
Time wears you down
and calls it ageing.
I’ve aged enough to stop planning my death,
but not enough
to trust the idea of life.
These days, I only hope
that every time I close my eyes,
it might quietly be the last.
A life spent negotiating deaths
deserves an anticlimax;
a soft ending,
a quiet disappearance,
poetic justice
lost in translation.
And I’m counting on it.
If the world were wrung in words,
and life were parched in grammar,
the deaf would hear the birds sing,
and the mute wouldn’t voice love,
while language lost itself in translation,
and the literates burned each other alive over misplaced punctuation.
You and I are clouds
in overcast skies;
a species stitched from similarities
we mistake for belonging.
From afar, we drift together.
Up close, the wind whispers:
belonging is an optical illusion;
it hollows the skin,
and scrapes every last crumb of flesh,
until you've nothing to belong with.
I’ve rushed past more faces in my life
than years I will ever live;
blurred silhouettes I forget on purpose,
because remembering demands a reason.
Faces you like, bones you don’t.
Faces you know, lives you’d never survive.
Yet in that endless procession of utter strangers and familiar acquaintances,
a few faces stay,
the ones that turn themselves
into whole dictionaries of meaning.
One such word is home.
A word tossed around casually
by people who’ve never lost it,
never buried pieces of themselves
just to keep the peace inside four walls.
It cuts deeper for those of us
who grew up in crumbling households inside concrete houses,
where existence was measured in the weight of your wins
and questioned in the gravity of your failures.
In such houses,
home isn’t a destination;
it’s an escape route.
And I taught myself early
that survival begins
the moment you walk out of it.
I would’ve lived just fine
believing that,
if life hadn’t interfered
with inconvenient accuracy.
The first time I saw her was in a photograph —
a smile stretched too far for memory,
a singular dent on her right cheek,
as if a crack in the flesh
to sink her frowns in
eyebrows drawn wide, outlined neat
over eyes that looked
as if they had innumerable questions
for every certainty in the world.
A nose jutting out like quiet defiance,
hovering above freckles
mapped like a constellation
only she knew how to read.
Lips thin enough to free a lie,
thick enough to hide a truth.
Years have passed since,
and years will pass after,
and that face will return to me
with the precision of a recurring season.
I could exhaust language
trying to describe it,
stack metaphors until they collapse
under their own exaggeration,
but some things refuse
the limits of vocabulary.
Some faces don’t become poetry.
They unsettle it.
They make the words step aside
and stand there,
suddenly aware of their own limits.
I wish I could hold her in language
without folding her into rhyme and ritual.
But then,
do you ever really get to describing a home?
Some places you don’t define;
you grow around,
the way flesh grows around a wound.