Cows are sacred.
Cows are our mother.
So goes the anthem —
echoed in temples,
painted on walls,
printed in manifestos disguised as prayers.
And yet —
that same mother
is slaughtered by kilograms,
shipped in silence,
wrapped in red tape
and exported as ethics for someone else’s appetite.
Because selling what you won’t eat
feels less like sin
when the knife’s in another man’s hand.
Ah yes — vegetarianism:
the holy diet of restraint.
Except myth remembers otherwise —
feasts of flesh, rivers of wine,
rituals thick with sacrifice.
The gods weren’t fasting.
They were feasting.
So if Hindus never ate meat,
why does the Rig Veda
praise Indra’s hunger for cow meat?
Why did vegetarianism
find its vocal cords
only after Jain and Buddhist winds
softened the air?
Did we import morality
while exporting our mothers?
And why is it —
the loudest custodians of scripture
haven’t read a word of them?
Not the Geeta.
Not the Vedas.
Not the Upanishads.
Just secondhand commandments
passed down like heirloom superstition —
rehearsed until belief
hardened into truth.
We praise celibacy
and export the Kamasutra.
We worship cows
and sanction their mass murder.
We preach sanctity
but outsource the sin.
In this circus of curated devotion,
faith becomes theatre.
Culture becomes currency.
Morality becomes marketing.
Maybe this was never about faith.
Because faith — when true —
is private.
But this?
This isn’t personal.
This is politics
masquerading as piety.
And in a country
where six in ten
still beg the gods for dinner,
religion is the rope
and politics pulls the leash.
Where politics is religion
and religion is politics,
cows are not mother.
Not god.
Not sacred.
Not sovereign.
Just product.
Wrapped in ritual.
Sold in silence.
Peddled for power.
And maybe —
that’s the only real blasphemy
we’re too holy —
and too hollow —
to admit.
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